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Description
Often when I read discussions, arguments, or biblical-based critiques/attacks of my theology I find that there is both a sad simplification and, at times, an ignorance of Scripture. Many of us, especially Christians, would like to disagree that we are members of this category but the reality is that all the zeal and good (or bad) intention in the world doesn't translate to wisdom (let alone an understanding of Scripture). In order to remedy this situation I would like to offer some ideas on reading Scripture more effectively and some pitfalls to avoid in the process.

Reading Scripture can seem like a daunting task—many aren't sure where to begin or try to muscle their way through right from the beginning. This isn't a bad approach but we can get weighed down in a sea of details. Keep reading and I'll try and put it in a different light.

Many people make comments about a number of subjects while using Scripture such as gay marriage, abortion, sex outside of marriage—and the list goes on. Consequently there are those people who are obviously in the wrong. These are people who curse, hate, ridicule, and belittle. Scripture has already judged these people so we need not concern ourselves with them or that subject. What we do need to focus on are those on either side who establish their argument by claiming that "Jesus says that we should love one another!" or "Judge not lest you be judged!" Far be it from me to call the statement wrong but we are all aware that we can say one thing and mean a number of things.

For example:

1) "I love her" (her = her personality, her body, her presence, her person).

2) "I am saved" (...right now, ...later, ...when I have faith)

"Judgment" and "love" are no different. Everyone uses the words but few consider the meaning. Fewer consider the source where we are drawing that meaning from. I will expand on this in another piece but Scripture conveys many meanings. We can convey just as many about Scripture—only we can be very, very wrong in the process.

Jesus says "Love God with all your heart, soul, and mind. This is the greatest and first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments" (Mt 22:37-40).

In a society and mindset where we want the quick and easy method it seems that we should be content with this passage. Indeed, it seems many people are content with just hearing this passage. They nod their heads and continue on as if nothing has changed and nothing is different.

But listen now and pay close attention: is a building called a building by its foundations alone? Are not all the parts of a house considered together? Indeed, even Paul warns us that "each must be careful how he builds upon it [the foundation]" (1 Cor 3:10). More still that foundation will be revealed for what it is. What we build may be weak and crumble under the weight of practical incompetence, ignorance, pride, laziness, and more. "If the work stands that someone built upon the foundation [Christ] he will receive a wage. But if someone's work is burned up, that one will suffer loss; the person will be saved, but only as through fire." (1 Cor 3:14-15). Sure, you could build poorly—but when you "build" poorly you may also mistake the foundation for Christ when it's not really Him at all. If you can (or should) build, build wisely.

What is this building process, then? For our purposes let's call it our role as evangelizers. When we argue weakly from Scripture we still argue weakly. This is not a case of us "being fools for Christ." We will be called fools for speaking the Truth, but we will also be called fools for speaking wrongly—discerning which is which is the key.

Christ gives us a starting point: Love God and love your neighbor are the foundation of the law and the prophets. But how can we put Christ's hint to good use if we fail to read Scripture, especially the Old Testament—the law and the prophets?

You should make an effort today to read, but when you read Scripture don't be intimidated. I've found that the following holds true in my reading: if Scripture is the wisdom of God speaking to us then we must endeavor to gain wisdom. Indeed, many will hear but not listen and many will see but will not understand (cf., Is 6:9, Mt 13:14-15). Wisdom is the light by which we see truth. But sometimes we need help to see the truth—we need to be taught wisdom.

"Plans fail when there is no counsel, but they succeed when counselors are many" (Proverbs 15:22). Likewise "Listen to counsel and receive instruction that you may eventually become wise" (19:20). Who are our counselors and instructors? First, the prophets. Men who were inspired by the Spirit and who longed for Christ as much as we should long for Him. The letter of James states that "the fervent prayer of the righteous person is very powerful" (James 5:16) and so too is the counsel of those who are prayerful and loving. We have already been taught about love from St. Paul: it is patient, without malice, and kind. Seek these people out and seek their advice when darkness covers your own heart. For "like golden apples in silver settings are words spoken at the proper time" (Prv 25:11). "A word in season, how good it is!" (15:23).

When I am stuck on Scripture it is sometimes a matter of academic ignorance. But in the same way I need instruction from those who are wise. The wise rabbis and scribes compiled these books for us called "Wisdom Literature." They consist of Job, the Psalms, Proverbs, Ecclesiastes, the Song of Songs, Wisdom, and Sirach. If you were to begin anywhere in Scripture (and are unsure where to begin) I would look to Proverbs, Wisdom, and Sirach. These three books contain easy-to-digest phrases and speech but also offer a mature reflection on the whole of Scripture (i.e., the law, the prophets, and the wisdom of many generations).

Though a bit simple, I consider Proverbs part of the oral-wisdom of the Jews. Sayings passed down and collected over the ages. The book of wisdom is like this as well but offers some more mature reflections and invokes king Solomon. The book of Sirach (originally written in Hebrew but only surviving to us in Greek) was written by an Jerusalem Jew, translated by his grandson, an Alexandrian Jew. It is a collection of wisdom and instruction written about 200-175BC. It is the mature musings of a man who grew up loving the law and lived it his whole life. These three books have offered me a great deal of insight and reflection on the entirety of Scripture. Seek out their wisdom and reflect on their words.

The other Wisdom books are excellent sources but much more difficult. St. Bernard of Clairvaux wrote extensively on the Song of Songs, even though the book itself is about 7 pages (he wrote somewhere around 30 long-essays on it and he never finished) and Job itself is a book that should be revisited often. But if you want my advice, start with the easier books.

Wisdom is for all ages. Some are ready for solid food but many more of us must be fed with milk first.

And so I return to my earlier point. Christ tells us that the law and the prophets depend on love. The Apostles and Paul affirmed and upheld this. But when we neglect the prophets we will mourn like those who neglected the prophets in ages past. The prophets warned about false gods, idols, and foreign nations. Do we not also sacrifice to false gods when we love money, power, and things over God and others? Do we not raise idols for ourselves when disdain the chastisements of the wise and instead boast of our own virtue? And are not the foreign nations nothing more than the allure, power, and (in the end) the destructive tendency of sin? When we stop seeing the prophets and the law as merely 'that which has passed' and more as a relevant warning for our souls right now we are all the better. Christ said to stay awake. Peter said 'stay sober and alert.' The devil is indeed like a prowling lion, looking for someone to devour.

"When one turns away his ear from hearing the law, even his prayer is an abomination" (Prv 28:9).

If you want to speak in Jesus' name but do not heed His words as best you can what are you building? Are you building the Kingdom of God or is your work destined for the fire? 'If they will not heed the prophets neither will they heed one who has risen from the dead.' I will address the wisdom of the prophets, primarily Isaiah, Jeremiah, and Ezekiel at a later date. What I will do is set Jerusalem our very souls and not just the city of past ages. I think some very interesting insights arise from making the temple—which is the height and center of Jerusalem—and the city our very own being. For is not our body a "temple of the Holy Spirit"?

And so, when we speak about Scripture and about Christian living are we speaking from the perspective of one who sought counsel or from the perspective of one who simply claims he 'loves God and neighbor'? It is very easy to say we love both, but it is far more difficult to seek others who tell us that we're doing it wrong. These counselors can be Scripture, those who have died, or those still living. This is true because "he who rejects admonition despises his own soul, but he who heeds reproof gains understanding" (Prv 15:32). "Reprove a wise man and he will love you" (9:8b).

Do not blind or deaf to instruction nor be weighed down. My words may seem harsh but only because "evil is cleansed away by bloody lashes, and a scourging to the inmost being" (Prv 20:30). My goal is not to beat you into submission but to warn you sternly about the great task before you. If you are to make God known to the world it would benefit you to make His Word known to yourself—not as one who claims he knows that word. Do not be this person too readily. Rather, seek wisdom. Seek it in Scripture and in the world where God resides. For the Spirit inspires both word and man. God gives us both.

"All wisdom is fear of the Lord; perfect wisdom is fulfillment of the law. The knowledge of wickedness is not wisdom, nor is there prudence in the council of sinners" (Sirach 19:17-18). Do not be quick to declare another a sinner nor be too quick to ignore a man's words. Every man is known by his fruit. "Do people pick grapes from thorn-bushes, or figs from thistles? Just so … a good tree cannot bear bad fruit nor a rotten tree bear good fruit" (Mt 7:16-18). And so if there seems to be merit in the man there may be merit in his words. It is good and wise to trust Scripture and it is good and wise to trust those who live according to Scripture—but how we determine this is also for another time.

If you have questions or want some suggestions please feel free to ask. There is much to say (on my part) and hardly time to record it all. Remember to pray to the Holy Spirit for guidance and if you find yourself drawn to a certain book in Scripture (for this or that reason) read that book! God is inspiring your heart to read something and it benefits you to trust that instinct.

I hope this is a good start! We'll continue with the prophets next time.

Description
Often when I read discussions, arguments, or biblical-based critiques/attacks of my theology I find that there is both a sad simplification and, at times, an ignorance of Scripture. Many of us, especially Christians, would like to disagree that we are members of this category but the reality is that all the zeal and good (or bad) intention in the world doesn't translate to wisdom (let alone an understanding of Scripture). In order to remedy this situation I would like to offer some ideas on reading Scripture more effectively and some pitfalls to avoid in the process.

Reading Scripture can seem like a daunting task—many aren't sure where to begin or try to muscle their way through right from the beginning. This isn't a bad approach but we can get weighed down in a sea of details. Keep reading and I'll try and put it in a different light.

Many people make comments about a number of subjects while using Scripture such as gay marriage, abortion, sex outside of marriage—and the list goes on. Consequently there are those people who are obviously in the wrong. These are people who curse, hate, ridicule, and belittle. Scripture has already judged these people so we need not concern ourselves with them or that subject. What we do need to focus on are those on either side who establish their argument by claiming that "Jesus says that we should love one another!" or "Judge not lest you be judged!" Far be it from me to call the statement wrong but we are all aware that we can say one thing and mean a number of things.

For example:

1) "I love her" (her = her personality, her body, her presence, her person).

2) "I am saved" (...right now, ...later, ...when I have faith)

"Judgment" and "love" are no different. Everyone uses the words but few consider the meaning. Fewer consider the source where we are drawing that meaning from. I will expand on this in another piece but Scripture conveys many meanings. We can convey just as many about Scripture—only we can be very, very wrong in the process.

Jesus says "Love God with all your heart, soul, and mind. This is the greatest and first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments" (Mt 22:37-40).

In a society and mindset where we want the quick and easy method it seems that we should be content with this passage. Indeed, it seems many people are content with just hearing this passage. They nod their heads and continue on as if nothing has changed and nothing is different.

But listen now and pay close attention: is a building called a building by its foundations alone? Are not all the parts of a house considered together? Indeed, even Paul warns us that "each must be careful how he builds upon it [the foundation]" (1 Cor 3:10). More still that foundation will be revealed for what it is. What we build may be weak and crumble under the weight of practical incompetence, ignorance, pride, laziness, and more. "If the work stands that someone built upon the foundation [Christ] he will receive a wage. But if someone's work is burned up, that one will suffer loss; the person will be saved, but only as through fire." (1 Cor 3:14-15). Sure, you could build poorly—but when you "build" poorly you may also mistake the foundation for Christ when it's not really Him at all. If you can (or should) build, build wisely.

What is this building process, then? For our purposes let's call it our role as evangelizers. When we argue weakly from Scripture we still argue weakly. This is not a case of us "being fools for Christ." We will be called fools for speaking the Truth, but we will also be called fools for speaking wrongly—discerning which is which is the key.

Christ gives us a starting point: Love God and love your neighbor are the foundation of the law and the prophets. But how can we put Christ's hint to good use if we fail to read Scripture, especially the Old Testament—the law and the prophets?

You should make an effort today to read, but when you read Scripture don't be intimidated. I've found that the following holds true in my reading: if Scripture is the wisdom of God speaking to us then we must endeavor to gain wisdom. Indeed, many will hear but not listen and many will see but will not understand (cf., Is 6:9, Mt 13:14-15). Wisdom is the light by which we see truth. But sometimes we need help to see the truth—we need to be taught wisdom.

"Plans fail when there is no counsel, but they succeed when counselors are many" (Proverbs 15:22). Likewise "Listen to counsel and receive instruction that you may eventually become wise" (19:20). Who are our counselors and instructors? First, the prophets. Men who were inspired by the Spirit and who longed for Christ as much as we should long for Him. The letter of James states that "the fervent prayer of the righteous person is very powerful" (James 5:16) and so too is the counsel of those who are prayerful and loving. We have already been taught about love from St. Paul: it is patient, without malice, and kind. Seek these people out and seek their advice when darkness covers your own heart. For "like golden apples in silver settings are words spoken at the proper time" (Prv 25:11). "A word in season, how good it is!" (15:23).

When I am stuck on Scripture it is sometimes a matter of academic ignorance. But in the same way I need instruction from those who are wise. The wise rabbis and scribes compiled these books for us called "Wisdom Literature." They consist of Job, the Psalms, Proverbs, Ecclesiastes, the Song of Songs, Wisdom, and Sirach. If you were to begin anywhere in Scripture (and are unsure where to begin) I would look to Proverbs, Wisdom, and Sirach. These three books contain easy-to-digest phrases and speech but also offer a mature reflection on the whole of Scripture (i.e., the law, the prophets, and the wisdom of many generations).

Though a bit simple, I consider Proverbs part of the oral-wisdom of the Jews. Sayings passed down and collected over the ages. The book of wisdom is like this as well but offers some more mature reflections and invokes king Solomon. The book of Sirach (originally written in Hebrew but only surviving to us in Greek) was written by an Jerusalem Jew, translated by his grandson, an Alexandrian Jew. It is a collection of wisdom and instruction written about 200-175BC. It is the mature musings of a man who grew up loving the law and lived it his whole life. These three books have offered me a great deal of insight and reflection on the entirety of Scripture. Seek out their wisdom and reflect on their words.

The other Wisdom books are excellent sources but much more difficult. St. Bernard of Clairvaux wrote extensively on the Song of Songs, even though the book itself is about 7 pages (he wrote somewhere around 30 long-essays on it and he never finished) and Job itself is a book that should be revisited often. But if you want my advice, start with the easier books.

Wisdom is for all ages. Some are ready for solid food but many more of us must be fed with milk first.

And so I return to my earlier point. Christ tells us that the law and the prophets depend on love. The Apostles and Paul affirmed and upheld this. But when we neglect the prophets we will mourn like those who neglected the prophets in ages past. The prophets warned about false gods, idols, and foreign nations. Do we not also sacrifice to false gods when we love money, power, and things over God and others? Do we not raise idols for ourselves when disdain the chastisements of the wise and instead boast of our own virtue? And are not the foreign nations nothing more than the allure, power, and (in the end) the destructive tendency of sin? When we stop seeing the prophets and the law as merely 'that which has passed' and more as a relevant warning for our souls right now we are all the better. Christ said to stay awake. Peter said 'stay sober and alert.' The devil is indeed like a prowling lion, looking for someone to devour.

"When one turns away his ear from hearing the law, even his prayer is an abomination" (Prv 28:9).

If you want to speak in Jesus' name but do not heed His words as best you can what are you building? Are you building the Kingdom of God or is your work destined for the fire? 'If they will not heed the prophets neither will they heed one who has risen from the dead.' I will address the wisdom of the prophets, primarily Isaiah, Jeremiah, and Ezekiel at a later date. What I will do is set Jerusalem our very souls and not just the city of past ages. I think some very interesting insights arise from making the temple—which is the height and center of Jerusalem—and the city our very own being. For is not our body a "temple of the Holy Spirit"?

And so, when we speak about Scripture and about Christian living are we speaking from the perspective of one who sought counsel or from the perspective of one who simply claims he 'loves God and neighbor'? It is very easy to say we love both, but it is far more difficult to seek others who tell us that we're doing it wrong. These counselors can be Scripture, those who have died, or those still living. This is true because "he who rejects admonition despises his own soul, but he who heeds reproof gains understanding" (Prv 15:32). "Reprove a wise man and he will love you" (9:8b).

Do not blind or deaf to instruction nor be weighed down. My words may seem harsh but only because "evil is cleansed away by bloody lashes, and a scourging to the inmost being" (Prv 20:30). My goal is not to beat you into submission but to warn you sternly about the great task before you. If you are to make God known to the world it would benefit you to make His Word known to yourself—not as one who claims he knows that word. Do not be this person too readily. Rather, seek wisdom. Seek it in Scripture and in the world where God resides. For the Spirit inspires both word and man. God gives us both.

"All wisdom is fear of the Lord; perfect wisdom is fulfillment of the law. The knowledge of wickedness is not wisdom, nor is there prudence in the council of sinners" (Sirach 19:17-18). Do not be quick to declare another a sinner nor be too quick to ignore a man's words. Every man is known by his fruit. "Do people pick grapes from thorn-bushes, or figs from thistles? Just so … a good tree cannot bear bad fruit nor a rotten tree bear good fruit" (Mt 7:16-18). And so if there seems to be merit in the man there may be merit in his words. It is good and wise to trust Scripture and it is good and wise to trust those who live according to Scripture—but how we determine this is also for another time.

If you have questions or want some suggestions please feel free to ask. There is much to say (on my part) and hardly time to record it all. Remember to pray to the Holy Spirit for guidance and if you find yourself drawn to a certain book in Scripture (for this or that reason) read that book! God is inspiring your heart to read something and it benefits you to trust that instinct.

I hope this is a good start! We'll continue with the prophets next time.